How should we characterise the last decade of political life?
In this series of Nurturing Justice I want to reflect briefly upon Nurturing Justice‘s ongoing exposé of the Liberal Party, and \perhaps one of our major political contributions.
We have recently commented upon of the Liberal Party’s deceitful practises, bordering on a profound and deep-rooted corruption, in local government. I am not sure whether, in former time, such a political failure at a local level would have become a national scandal. Maybe it wouldn’t have. But it certainly deserves to be made so these days. According to Nurturing Justice, the ongoing crisis in the Liberal Party is not as the mainstream Murdoch and Fairfax media, and the ABC, and construe it as merely the irritating “deplorable” conservative tail wagging the progressive dog. None of them, as far as I can tell, link its ongoing parliamentary problems with its notorious failure as a party to develop a comprehensive policy framework by which it could, from its own party’s corporate political reflection from its grass-roots, to make its case for being a party of candidates pledged to represent electors. The declension from being a political association that actually facilitated just representation of electors, as is presupposed by the Australian Constitution, a sine qua non dimension of our own nation’s parliamentary democracy under the Crown, was made virtually irrevocable when the former PM justified his own. and his party’s willingness to play with electors, by a specious plea to a pragmatic distinction between “core” and “non-core” policies. But then of course this was a distinction that was made after the electorate had been conned by such an understanding of platform promises.
Nurturing Justice has traced this to the Liberal Party’s own constitutional crisis of 1974-5 and to the consequences that flowed for the party as a parliamentary party of political principle when in 2001 the former Member for Bennelong, as Prime Minister in the Federal Parliament of the Commonwealth of Australia, found he could not hold to his pre-election promise to his electors concerning scientific research on human embryos.
And so, since 2006, Nurturing Justice has sought to explain how that persistent declension from ensuring genuine political representation in the country’s Parliaments (and now also local councils) needs to be taken into account if the beginnings of, the groundwork for, a coherent Christian political option is ever to be initiated in this context.
And no one, to my knowledge, is actually drawing attention to the inner connection between the Liberal Party’s accommodation to Faustian principles and its shift toward libertarian politics, by the Party’s on-ging endorsement (despite some token “conscience vote” opposition) when the former PM, having won the election, reneged on that 2001 pre-election promise to his electors. Since then the device of a “conscience vote” has been the pragmatic means to preserve the party’s unity, holding back members elected on its platform from splitting into various competing factions. (And the Labor Party too has played this game). And so, now it is “same sex marriage” that cannot be resolved by a conscience vote in Parliament because of an agreement to hold to the election promise of a national plebiscite.
Well, I find I am in mortal danger of simply writing in ways that parade my qualifications as a curmudgeon, challenging the two resident “old geezers” watching whatever was going on “below” in Sesame Street.
But Nurturing Justice has actually been devised as a project to challenge any merely curmudgeonly tendency that might arise in my or anyone else’s political attitude for that matter, as I/we become “more mature”. But as a political temptation it is one to which many capitulate in the media and other facets of public life. It is not so easy to avoid the ironic curmudgeonly approach to politics. Besides, it often holds out the prospect of “light relief”. It then simply becomes a dimension of public theatre. Yet, there is a counter-tendency – equally superficial in a political sense and perhaps even more politically destructive – when powerful persons seek to maintain their niche in the media by announcing their “change of attitude”, bending to the whims of (alleged) majority opinion.
The next two posts Public Emotions and Debating Justice (1) and Public Emotions and Debating Justice (2) are republications of posts written 10 years ago.
Nurturing Justice is posted as a way of encouraging a Christian political option. And we therefore seek to deepen our understanding of what happens politically when humans imagine themselves to be autonomous. The claim to human autonomy is as alive now as it was ten years ago. In fact it was an entrenched part of Western political life and thought even before 1788, let alone 1901.